Virtual Church?
What will the future church be like? In The Easum Report,
Bill Easum describes a scenario for the 21st century church:
|
In the
"dialogue center" (sanctuary or worship center) people sit
around tables. They are eating and talking about their needs
and expectations in regard to worship and sermon options.
In front of each person is a "holobyte" responder...
|
In the "dialogue center" (sanctuary or worship center) people sit
around tables. They are eating and talking about their needs and
expectations in regard to worship and sermon options. In front of
each person is a "holobyte" responder (holographic computer). It
instantaneously tabulates and records on a large screen everyone's
comments and choices. It displays in several languages, and each
person has an appropriate earpiece.
Persons at each table discuss options listed in the worship folder
and record their collective choice in the responder. The cumulative
totals of each table result in one or more holographic images sitting
down at each table. The images dialogue with the table group about
their choices and how those choices relate to biblical materials.
After the dialogue, the table groups record the results of their
conversations by choosing hypertext links from a given section of
a hypertext Bible. These links take the hearers deeper into a scriptural
concept or narrative and its implications in relation to the previous
conversation. In a few minutes they record choices implied by the
conversations. These choices are tabulated and relayed to the pastor
(nonseminary-trained), who instantly customizes his or her "dialog
of the day" (sermon) to address the choices. As the sermon progresses,
people can electronically ask questions that give further direction
to the pastor. One link provides music for each table. Children
receive virtual experiences of biblical times through interactive
computers.
All the equipment will cost less than the price of a good electronic
organ and will be programmable by a high school student.
Do you disagree with Easum's picture of the future? Is it because
you are uncomfortable with its being so different from what you
are used to? You may have what you feel are biblical and theological
concerns about the future church's being so different. Is it possible
that the church (institutional, denominational, fellowship) may
be increasingly out of step with what God is doing in His church?
Will church as we know it prevail into the next millennium? To prevail
means to embrace and embody what God is doing in His Church through
the life and ministry of our local church.
Church Shock AD 33
The Book of Acts reveals that the first-century church was much
different from the more familiar religion of the day, Judaism. The
emerging church met in homes, not the synagogue. The definition
of spirituality changed from meaning faithfulness to
the events, traditions, and laws of Judaism to meaning obedience.
Rather than a select group performing ministry, all believers shared
the ministry. God was doing something new.
For these early Christians, the change from what they knew about
church (Judaism) to what Christ initiated as the Church was a shock
to their theological and methodological paradigms. Most early believers
were Jews and had grown up in the Judaism. Some of them asked questions
such as, "Who can read from the Torah?" or "Is it right to meet
in homes instead of the synagogue?" "Why is Christ working on the
Sabbath? Why are His disciples picking corn on the Sabbath?" Certainly
some feared that Christ was compromising the truth for the sake
of relevancy. This was the cry from the church leaders when Christ
healed on the Sabbath.
They crucified Jesus not because He was God but because He was
the God Man. He was crucified because He was the Man who also embodied
the true character, nature, and mission of God. It was because He
was doing it differently from how they thought it should be done.
It was because He became man and dwelt among us that created the
tension that led to His death. He was messing up all their presupposed
notions. He was breaking all the rules of how church ought to be
according to the Jewish leaders. Christ told the religious leaders
that He hadn't come to destroy their law and traditions; He came
to make sense out of them. He came to give meaning to the rituals
and ministries.
Jesus' greatest rebukes were leveled at the institutional church
(Judaism). Talking to His followers in the presence of the scribes
and Pharisees, He said, "Unless your righteousness surpasses that
of the Pharisees and the teachers of the law, you will certainly
not enter the kingdom of heaven" (Matthew 5:20, NIV). If Jesus physically
walked in our world today, would He say the same thing to us?
The incarnation of God always disturbs the religious and their
establishments. It moves the mission and nature of God beyond man's
plans, patterns, and rituals developing pious irresponsibility into
true spiritual devotion, relevant ministry, and eternal significance.
The incarnation of Christ in the life and ministry of the church
threatens the traditions and rules of the religious order. When
a local church body begins to embody the purposes of Christ's church
in its life and ministries, the establishment in the institutionalized
church may accuse it of heresy or of compromising the gospel.
Church Shock AD 2000
The church Jesus established brought a revolution of historic and
eternal magnitude. Today's church faces a similar shift as we move
nearer to His return. The issues are similar. We need to admit the
error of being bound to traditions and methods that were provisionally
and contextually appropriate for the church for a season. God is
doing a new thing. The local church prevails when it clearly identifies
the essential mission, values, and purposes of the church and freely
expresses God's eternal purposes in appropriate ways, regardless
of the difference from specific cultural constructs, past or present
or future.
|
God
will not allow any culturally oriented method or pattern
to become "the pattern" or "the method" for His church.
|
God will not allow any culturally oriented method or pattern to
become "the pattern" or "the method" for His church. His church
is dynamic. It must grow, change, and adapt, in accord with God's
continuing plan, to every tribe, tongue, and culture. To prevail,
a local church must consistently and consciously revisit the core
mission, nature, and purposes of Christ's church. Each generation
must embrace the majesty and mystery of God's church and then appropriately
embody and express Christ in their culture.
Callagan in his book, Effective Church Leadership, says,
"New understanding of doing ministry must be created with each new
generation for the church's mission to move forward. When an older
generation imposes its understanding on the new generation----however
innocently----both groupings become dysfunctional. Each new generation
must carve out an understanding of ministry that matches with its
time."
What if the church as we know it is not all that God wants it to
be? What if God has another level He wants the church to know and
achieve in His great redemption plan? Is it possible that we have
seen only in part, looking through a glass that is dim and distorting?
Could God still have greater things for His church in the future?
I believe so. Let us look to God for vision to see the Church as
God intended it----like a bride prepared for her wedding day.
Next issue we will discuss issues facing the future church and
how we can respond.
For additional study:
- Anderson, Leith.
A Church for the 21st Century. Minneapolis, Minn.: Bethany
House, 1992.
- Barna, George.
The Second Coming of the Church. Dallas, Tex.: Word, 1998.
- Chandler ,Russell.
Racing Toward 2001. Grand Rapids, Mich.: Zondervan, 1992.
- MacArthur, John
R. The Master's Plan for the Church. Chicago: Moody Press,
1991.
- Mead, Loren B.
The Once and Future Church: Reinventing the Congregation for
a New Missions Frontier Washington, D.C.: Alban Institute,
1993.
- Mead, Loren B.
Five Challenges for the Once and Future Church. Washington,
D.C.: Alban Institute, 1996.
- Ogden, Greg. The
New Reformation, Returning the Ministry to the People of God.
Grand Rapids, Mich.: Zondervan, 1990.
- The Easum Report.
This report on the forces transforming ministry in the 21st century
appears monthly in Net Results. Contact Bill Easum at 554 Bayside
Drive, Port Arkansas, Texas 78373-4922. Voice Mail 512-749-5364;
Fax 512-749-5800; E-mail:21century@easum.com)
- The Futurist:
A Journal of Forecast Trends and Ideas About the Future. Published
monthly by World Future Society, Bethesda, Maryland.
|